Cardinals enrage, befuddle media, choose Catholic Pope
Cardinal Ratzinger's Homily in Mass Before Conclave
(all emphasis ours)
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How many winds of doctrine we have known in these last decades, how many ideological currents, how many fashions of thought? The small boat of thought of many Christians has often remained agitated by the waves, tossed from one extreme to the other: from Marxism to liberalism, to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, etc.
Every day new sects are born and we see realized what St. Paul says on the deception of men, on the cunning that tends to lead into error (cf. Ephesians 4:14). To have a clear faith, according to the creed of the Church, is often labeled as fundamentalism. While relativism, that is, allowing oneself to be carried about with every wind of "doctrine," seems to be the only attitude that is fashionable. A dictatorship of relativism is being constituted that recognizes nothing as absolute and which only leaves the "I" and its whims as the ultimate measure.
We have another measure: the Son of God, true man. He is the measure of true humanism. "Adult" is not a faith that follows the waves in fashion and the latest novelty. Adult and mature is a faith profoundly rooted in friendship with Christ. This friendship opens us to all that is good and gives us the measure to discern between what is true and what is false, between deceit and truth.
We must mature in this adult faith; we must lead the flock of Christ to this faith. And this faith, the only faith, creates unity and takes place in charity. St. Paul offers us a beautiful phrase, in opposition to the continual ups and downs of those who are like children tossed by the waves, to bring about truth in charity, as fundamental formula of Christian existence. Truth and charity coincide in Christ. In the measure that we come close to Christ, also in our life, truth and charity are fused. Charity without truth would be blind; truth without charity would be like "a clanging cymbal" (1 Corinthians 13:1).
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Meanwhile, The Jerusalem Post trashes the "panzer cardinal" canard:
Ratzinger a Nazi? Don't believe it
... Ratzinger's membership in the Hitler Youth was not voluntary but compulsory; also admitted are the facts that the cardinal – only a teenager during the period in question – was the son of an anti-Nazi policeman, that he was given a dispensation from Hitler Youth activities because of his religious studies, and that he deserted the German army.
Ratzinger has several times gone on record on his supposedly "problematic" past. In the 1997 book Salt of the Earth, Ratzinger is asked whether he was ever in the Hitler Youth.
"At first we weren't," he says, speaking of himself and his older brother, "but when the compulsory Hitler Youth was introduced in 1941, my brother was obliged to join. I was still too young, but later as a seminarian, I was registered in the Hitler Youth. As soon as I was out of the seminary, I never went back. And that was difficult because the tuition reduction, which I really needed, was tied to proof of attendance at the Hitler Youth.
"Thank goodness there was a very understanding mathematics professor. He himself was a Nazi, but an honest man, and said to me, 'Just go once to get the document so we have it...' When he saw that I simply didn't want to, he said, 'I understand, I'll take care of it' and so I was able to stay free of it."
Ratzinger says this again in his own memoirs, printed in 1998. In his 2002 biography of the cardinal, John Allen, Jr. of the National Catholic Reporter wrote in detail about those events.
The only significant complaint that the Times makes against Ratzinger's wartime conduct is that he resisted quietly and passively, rather than having done something drastic enough to earn him a trip to a concentration camp. Of course, whenever it is said that a German failed the exceptional-resistance-to-the-Nazis test, it would behoove us all to recognize that too many Jews failed it, as well.
If he were truly a Nazi sympathizer, then it would undoubtedly have become evident during the past 60 years. Yet throughout his service in the church, Ratzinger has distinguished himself in the field of Jewish-Catholic relations.
As prefect of the Doctrine of the Faith, Ratzinger played an instrumental role in the Vatican's revolutionary reconciliation with the Jews under John Paul II. He personally prepared Memory and Reconciliation, the 2000 document outlining the church's historical "errors" in its treatment of Jews. And as president of the Pontifical Biblical Commission, Ratzinger oversaw the preparation of The Jewish People and Their Sacred Scriptures in the Christian Bible, a milestone theological explanation for the Jews' rejection of Jesus.
If that's theological anti-Semitism, then we should only be so lucky to "suffer" more of the same.
As for the Hitler Youth issue, not even Yad Vashem has considered it worthy of further investigation. Why should we?
Pope Benedict XVI seems a perfect choice to carry on the work of his predecessor and friend. That his selection has elicited the predictable wails and character assassinations from those with the worst interests of the Church at heart -- those who desire a "living, breathing" catechism -- only serves to legitimize the choice in our minds and hearts.
The message sent is clear: The Church will not buckle to those who would dilute its teachings. Sin will remain Sin and the long trek to Heaven will continue to require faith, sacrifice and self-discipline.






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